Research scope:

First, the history of Korean Confucianism. Before and after the founding of the Li Dynasty, Zheng gave lectures first, and then Zhengcun made notes on Zheng's "Heart Method" and also made notes on admission. In the "Admission Instructions", it said: "Four poles, the original principle, originated from nature, pure goodness; Seven emotions, crazy, originated in the heart, have evil and good. " This hundred schools of thought's "April 7th" theory began to leave for Li. In the early Li Dynasty, Confucianism was the state religion, such as Jin Hongli, Chang, Zhao Guangzu, etc. Afterwards, Xu Jingde, a flower pool, was presented. The Zhuzi Municipal Government has studied Li Yan. Once again, I came to Li Tuixi and became a master of Korean Confucianism. The works he read, edited "Excerpts of Zhu Classic Philosophical Works", and consolidated the practice of research. In the same year as Tuixi Cao Zhi, there were also achievements for everyone. After retiring from the stream, there was another master, namely the arc halo that Li contacted. Tuixi and Chestnut Valley were handed down from generation to generation.

Second, the study of Korean etiquette. The scholars in the Li Dynasty made great achievements in the study of etiquette, but Jin Xianren, Li Qiang, Tian, etc. were the representatives. The invariability of gold is the academic foundation for establishing South Korea's new self-confidence, and it has become a generation of great scholars and a complete study of Korean etiquette. The two books compiled by him, A Collection of Family Rites and Questions about Doubt Rites, are of academic and classic use value to the existing Li's Moving Poison Classic. Li Qian. The Book of Rites is based on the book Jin Xian Yao Bei and Funeral, with the text of Wen Zhi Li as the main source, and the ancient ceremony as the reference, but with the addition of crown and dusk ceremonies. After his book volunteered for the world, all major families in Korea were ready. Li Ling belongs to the late school of realism, and his rites are written quickly, based on the study of Xinghu rites. Tian Yu is a famous thinker in modern Korea and a scientist with innate character in the last years of Korea. His book on etiquette is The Ritual Theory of Gengua Room. The core idea of Gengua Fang Li Shuo is clan thought, and the eldest son inheritance system of the wife is also the core of clan thought. Before this problem, Mr. Gen Guashi's theory of "no hair in many directions" enriched and developed on the basis of predecessors. The above four scholars can trace back to the source of the open research of Korean etiquette, and make the research and practice of etiquette prevail in Korea.

Methods: 1. Under the guidance of Professor Cheng Jin Shengji and other professors (such as Professor Zhao, Professor Wu, researcher Park Jinghuan, etc.), he studied and studied Korean Confucianism. 2. Consult a large number of Confucian materials. 3. Investigate Korean Confucianism. 4. Investigate the etiquette learning practice in Korea.

The expected completion date of the project is August 2009. (2008.9.1-2008.12.1Korean Confucianism history; 2008.12.1-2009. 3.1A Comparative Study of Tuixi and Zhuzi's Thought; March, 20091-June, 20091The study of Zhuzi's ritual system is quite similar; June 20091-August 3, 20091composition papers and works)

It is of great significance to study the history of Korean Confucianism and compare it with that of China, which is of great significance to the development of Confucianism as a whole. Understanding the history of Korean Confucianism can help us grasp the characteristics of Korean Confucianism in different stages of development, make a comparative study with China Confucianism, and reveal the similarities and differences between China Confucianism and Korean Confucianism in the whole development process. By studying the history of Korean Rites, we can understand how Korean Rites sublated Zhuzi Rites. Clarifying these problems, broadening one's academic horizons and enriching the academic content of Confucianism not only enrich the research content of Confucianism in China, but also enrich the content of Confucianism in South Korea, which is more conducive to the exchange of Confucianism between China and South Korea, deepen the mutual understanding of scholars of the two countries and directly affect the friendship between the two countries.

Well, it was translated in the dictionary. Chinese is too deep. . . I don't understand. . . 555