Today, Sino-Japanese relations have become an indispensable part of China's foreign relations. The geographical position of Japanese neighbors and their strong attitude in the political and economic fields on the international stage have undoubtedly had an impact on China. Sino-Japanese relations reflect and condense the complexity of state relations, not only between neighboring countries, but also between big countries. It is not only a "east-west" relationship, but also a "north-south" relationship; There is a dual relationship between peace and opposition in history, and there is a dual relationship between dependence and competition in reality. But no matter what kind of relationship it is, how to treat and deal with Sino-Japanese relations has become a common question in the hearts of every Japanese. ...

Keywords: China and Japan; Relationship; Harmony; Strategic vision

At this stage, Sino-Japanese relations are at a critical period in history. Correctly treating and handling Sino-Japanese relations is not only the responsibility of politicians of the two countries, but also the unshirkable historical responsibility of the two peoples. It is the only correct choice to treat and handle Sino-Japanese relations from a strategic perspective. To look at and deal with problems from a strategic perspective is mainly to think and deal with problems from a historical, overall and future perspective. If we treat and deal with the Sino-Japanese issues from these aspects, our people will have a more sober and sober understanding of the development status of Sino-Japanese relations, and thus make more rational choices in the long-term development of national politics, economy and other fields related to them.

First, we should be good at treating and handling Sino-Japanese relations from a historical perspective.

Taking history as a mirror, we can know the rise and fall. The present situation of Sino-Japanese relations is largely related to the history of Sino-Japanese relations, and "taking history as a mirror" has become the basis and premise for handling Sino-Japanese relations. During the normalization of diplomatic relations between China and Japan, China took "taking history as a mirror and facing the future" as the basic premise to guide Sino-Japanese relations. The "history" of "taking history as a mirror" is the history of Sino-Japanese relations. How to understand and treat the history of Sino-Japanese relations and learn from it will be a historical and practical task that the two peoples must complete.

When it comes to the history of Sino-Japanese relations, the Sino-Japanese Sino-Japanese War of 1894-1895 and the Japanese war of aggression against China are vivid and unforgettable. It is no wonder that when people mention "taking history as a mirror" in Sino-Japanese relations, they will naturally think of this history and raise it to the strategic level of national dignity and national honor and disgrace.

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Degree. There is nothing wrong with this understanding of Sino-Japanese relations, but it cannot be considered as comprehensive and correct. Premier Zhou Enlai used ten words to explain the history of Sino-Japanese relations, that is, "two thousand years of friendship and fifty years of team building". "Two thousand years of friendship and fifty years of opposition" is the most comprehensive and accurate explanation and expression in the history of Sino-Japanese relations. From a historical point of view, Sino-Japanese friendship is long-term, and the opposition is short-lived: friendship is the mainstream of history, but it is not comprehensive to only see the "50-year opposition" and ignore the "2000-year friendship" or "2000-year friendship" in the mainstream of history, and it will lead to wrong and even harmful conclusions.

"Two thousand years of friendship" has brought long-term peace and development to China and Japan. The exchanges between China and Japan can be traced back to the Han Dynasty more than two thousand years ago. The Tang Dynasty was the peak of cultural exchange between the two countries. Japanese envoys gathered in Chang 'an and Jian Zhen, and monks went to Japan. During the long communication, China culture was spread and Japanese culture developed rapidly. In the geographical relationship separated by a strip of water, many oriental cultural concepts and social structures with the same factors have gradually formed. Even in modern times, both countries initiated the Reform Movement of 1898 and the Meiji Restoration to promote social development, which fully demonstrated the similarities in the development cycle and rhythm between the two countries. The "two-thousand-year friendship" has enabled the two peoples to enjoy a peaceful diplomatic environment, enjoy each other's cultural nutrition and enjoy the fruits of social civilization for a long time. Even after the Sino-Japanese War of 1894-1895, Sun Yat-sen, Lu Xun, Guo Moruo, Zhou Enlai and others still traveled between China and Japan for the needs of the future revolution and the friendship between the two countries. The history of "two thousand years of friendship" proves that "harmony is beneficial", and people can live in peace and harmony can win.

The "50-year opposition" broke Sino-Japanese relations and brought the society to a standstill. After the Meiji Restoration, Japan, supported by its rapid and powerful national strength, forgot the historical tradition of friendship between the two countries for two thousand years, expanded its ambitions, and brazenly provoked the Sino-Japanese Sino-Japanese War of 1894-1895, which humiliated the Japanese people. Thousands of years later, in the war of aggression against China, Japanese militarism committed heinous crimes on the wounds of the people of China. The two wars took place within half a century, which destroyed the wealth created by generations of the two peoples, broke the historical tradition of "two thousand years of friendship" between the two countries at once, and made the two peoples lose peace and stability and suffered from war and war trauma. The two wars made China's society retrogress, the country split, the Japanese prosperity instantly turned into ruins, and the national sovereignty was restricted. The history of "fifty years of opposition" proves that "fighting will hurt two", opposition will inevitably fail and war will inevitably fail.

The history of Sino-Japanese relations of "two thousand years of friendship and fifty years of opposition" only proves the civilized wisdom of "two benefits if combined, two injuries if fought", which is obviously not comprehensive. What is the key to "two thousand years of friendship"? What is the key to "fifty years of opposition"? Today's people must conscientiously sum up. The key to "two thousand years of friendship" lies in China. In the history of "two thousand years of friendship", China has always been in the leading position, but China did not use its leading position to expand to Japan, let alone wage war, but adhered to the national tradition of good-neighborliness and friendship, and the result was for others.

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Both are beneficial. The key to the "50-year opposition" lies in Japan. Before and after the "50-year opposition" history, Japan developed faster and stronger than China. After Japan's leading development, there is nothing to hide. Its ambitions are expanding and expanding outward, harming others and not benefiting itself. As for how Japan views and treats its leading position and great power position, its correct approach is: lead without hegemony, be strong without expansion; Leaders don't forget good neighbors, and strong needs friends.

Second, we should be good at treating and handling Sino-Japanese relations from the overall perspective.

Sino-Japanese relations are in a critical and sensitive period, and improper handling will have an adverse impact on the overall situation. from