Literature should educate people, influence people, have substance in words and contain moderation.
Generally speaking, the text is like a car, carrying: loading, extending and clarifying; Tao: Truth generally refers to thought. Refers to an article that expounds truth and promotes spirit.
This statement is not a modern invention, but has a long history.
As early as the Warring States Period, the word "Wen Yi in Tao" appeared in Xunzi. Xunzi, in his articles, such as revealing the truth, improving Confucianism, correcting the name and so on. , put forward the request to write to Ming Dow.
The view that "literature carries Tao" was written by Cao Pi in the Three Kingdoms Period. This paper puts forward and clearly discusses this problem.
Later, Han Yu, a writer in the Tang Dynasty, put forward the theory of "consistency of literature and Taoism". His disciples said in Preface to Mr. Changli: A writer is also a tool that can be consistent with the Tao. In other words, the article is a tool to carry forward the spirit and spread ideas.
The artistic proposition of "writing carries Tao" was put forward and completed by Zhou Dunyi, an ancient prose writer in the Song Dynasty. He is in Zhou Zitong's book? "Wenci" said: The literary tradition carries the Tao, and the axle is decorated, while the people are mediocre and the paintings are also made. "Is the situation empty? Language, art also; Morality and reality. Beauty is love, and love is communication. Saints can learn and come to it to teach. So:? Words without words can't go far. ? However, those who are unwise. Although my father and brother were present, the teacher always encouraged them not to learn; Strong, not obedient. Those who don't know business ethics and take words as their ability are just art. Zhou Dunyi believes that the purpose of writing an article is to publicize the principles of benevolence, righteousness, morality and ethics, and the primary criterion for evaluating the quality of an article is whether its content is virtuous. If it is only beautiful in words without moral content, such an article will not be widely circulated.
Fan Zhongyan's "Yueyang Tower" is not sad if there is no joy. If you live high in the temple, you will worry about the people, and if you live far in the rivers and lakes, you will worry about the king. It's worrying about going in and going out. But when will you be happy? It must be said: worry about the world first, and then enjoy the world! If it weren't for his patriotic feelings and benevolent idea of worrying about the world first, he wrote the eternal swan song of worrying about the world first and enjoying it later. For thousands of years, how many literati went upstairs to watch the war, expressed their feelings on the railings, recorded them in words, and recited them in poems. Several of them have been passed down to this day and become masterpieces through the ages. And his kindness, education and influence on many people in later generations. Undoubtedly, it should be countless!
Benevolence, righteousness, courtesy, wisdom, faithfulness, softness, courtesy, frugality and concession are the exemplary standards of the ancients, the code of conduct and the core content of China's traditional virtues. Literally, it means gentleness, kindness, respect, frugality and humility, that is, living in harmony with society and being selfless and friendly to others. Gentleness, respect and frugality are not superficial things, let alone things that can be faked. It reflects a person's inner essence, a moral realm, and embodies the most fundamental life values of the ancients.
Inheriting the past, in short, is the core values.
The report of the 18th National Congress of the Communist Party of China is summarized in 24 words: at the national level, it is rich, strong, democratic, civilized and harmonious; From a social perspective, it is freedom, equality, justice and the rule of law; From the citizen level, it is patriotism, dedication, honesty and friendliness.
This book is named after Minsheng Prose, which highlights its uniqueness and brilliance. Compared with some miscellaneous collections, the viewpoints are clearer, the themes are clearer, the thoughts are deeper and the topics are wider. It is not difficult to see from nearly 100 articles by more than 50 authors in the book that people's livelihood is the way to be inclusive in this book, the truth to be explained in this book, the spirit to be promoted in this book, the changes to be reproduced in this book and the achievements to be praised in this book. I understand that this people's livelihood is not a narrow sense of people's livelihood, but only refers to people's livelihood. This people's livelihood should be broader, referring to economic construction, social progress, cultural development, urban changes, life improvement and so on. Judging from the contents of this anthology, it is very extensive, involving all aspects, with the characteristics of the times and practical significance, and can yet be regarded as a collection of valuable works.
If the editor wants to continue editing this anthology in the future, he can arrange the topics in order, rich country, strong people, fairness, justice, dedication and honesty, as a way to carry and spread our literature to write poems, articles and anthologies.
What is the meaning of literature? Where is the success of the selection of essays on people's livelihood? It is because it contains this Tao, which is the core value that we should always advocate and stick to.