As an objective substance in the world, wine is a changeable spirit, hot as fire and cold as ice; It is lingering like a dream, vicious as a demon, soft as brocade and sharp as a steel knife; It is ubiquitous and powerful. Admirable and should be killed. It can make people transcend broadmindedness, brilliance and debauchery; It can make people forget the pain, sadness and troubles in the world and soar in absolute freedom; It can also make people recklessly and bravely sink to the bottom of the abyss, make people throw away their masks, reveal their true colors and tell the truth.

Wine, in the long history of human culture, is not only an objective material existence, but also a cultural symbol, that is, a symbol of Dionysian spirit.

In China, Dionysian spirit originated from Taoist philosophy. Zhuang Zhou advocated the unity of things and me, the unity of heaven and man, and the unity of life and death. Zhuang Zhou sang the song of absolute freedom, advocating "wandering things", "wandering around the world" and "land without things". Zhuangzi would rather be a free turtle shaking his head in a mud pond than a bound swift horse. The essence of China's Dionysian spirit lies in pursuing absolute freedom and forgetting the benefits of life and death, honor and disgrace.

Tea culture is an integral part of China's traditional excellent culture, and its content is very rich, involving science and technology education, culture and art, medical care, history and archaeology, economy and trade, catering and tourism, press and publication and other disciplines and industries, including tea monographs, tea periodicals, tea and poetry, tea and songs and dances, tea and novels, tea and art, tea and weddings, tea and sacrifices, tea and couplets, tea and tea.