Sister Xianglin is "twenty-six or seven years old". Although her face is "green and yellow", her cheeks are still red. He looks "Zhou Zheng", "hands and feet grow fast", "follow his eyes" and "like a hardworking person" These descriptions and such conditions are just suitable for working as a female worker in a big house. Let's analyze it from several different angles.

Facts have proved that she is really satisfied and works hard. The author writes with concise brushstrokes that Sister Xianglin is really an expert in labor. Can you sum it up from several angles?

"Worthy of being alone", "staying up all night praying ceremony" and "not doing short-term work" show from another angle that labor intensity is high and work is very hard. "However, she is not satisfied, and her face is getting whiter and fatter." Why? Why does the author write like this?

The second is Xianglinsao, who was forced to remarry and strongly resisted.

It is a great misfortune that working women in China who are enslaved by the feudal ethics of "following their father at home, marrying their husbands and following their children when they die" (that is, "following three") become "widows" if their husbands die. Fourth Master Lu saw her "wearing a white rope on her head" and heard old woman Wei say that she was "dead in charge" and frowned because she hated her for being a widow. The second paragraph of the second paragraph of the article gives a preliminary description of Xianglinsao's life experience. She may be surnamed Wei. In the old society, it doesn't matter what a woman's last name is. Sister Xianglin's surname has long been forgotten. Sister Xianglin is her husband's name. This "name" shows that her social status is extremely low. The article goes on to say that she has a "strict mother-in-law" and a "brother-in-law", and her husband "lives by firewood, ten years younger than her". What do these explanations tell us?

Sister Xianglin married this dead husband who was only sixteen or seventeen years old. She marries a chicken and follows a dog. Life is somebody else's person, and death is somebody else's ghost. Therefore, it is "natural" for her husband's family to take her back. This husband's family has been sneaking around from the beginning. "I saw a man wandering on the other side in the distance, much like my husband's uncle." And then it was very tough and barbaric. They waited for Xianglinsao to go to the river to wash rice, "just want to kneel down." The two people hiding in the white-covered boat jumped, hugged and dragged, and finally tied Sister Xianglin to the boat board. They treat Sister Xianglin like animals. Why do they dare to do this? This is the so-called "three obedience and four virtues"-the feudal "husband power" that supported them.

In the first paragraph of the third part of the work, several conversations between Mrs. Wei and her fourth aunt describe the process of Xianglinsao's second marriage. Can you explain this extremely barbaric marriage system according to it?

Why did Xianglinsao's mother-in-law and He Jia dare to do this? This is because they have the shackles of feudal ethics and patriarchal clan system, and this is because the rope of feudal ethics is wrapped around Xianglinsao's neck. Mrs Wei said, "Madam, we have seen many times: some people cry when they get married, and some people say they want to die ..."-This passage shows that the above situation is common in the old society. We need to analyze it. What do these verbs mean?

The work also describes an unusual "wedding", which should be lively and festive. What is the "wedding" between Sister Xianglin and He Laoliu? Can you summarize what kind of "wedding" this is?

Writing here, the article set off waves. Maybe it's "extremes meet", "extremes meet" and "the worst time is good luck. Sister Xianglin is "really lucky". Sister Xianglin has at least five signs of good luck. Can you analyze them?

Sister Xianglin is lucky, at least reaching the level of poverty alleviation and solving the problem of food and clothing. However, "there are unexpected events in the sky", and this "unexpected event" often falls on people who are living in poverty and poverty. Typhoid fever was prevalent in the old society, which could have been cured. Due to backward medical care, a large number of patients died. He Laoliu may be infected with this disease and don't understand hygiene. "He was already well, and he relapsed after eating a bowl of cold rice." If he relapses, there is no cure. It never rains but it pours. My son has been taken away by wolves again. In this way, the rope of clan rights is once again wrapped around Xianglinsao's neck. "Uncle will take over the house and drive her away." "She was really desperate and had to ask her old master."

Third, Sister Xianglin, the family is ruined and desperate.

When Sister Xianglin came to Master Lu's mourning hall for the second time, her "blood on her cheeks had disappeared" and "tears on her eyes", and her body and spirit were not as good as before. She told her master the sad story of Amao with tears. What is the main meaning of her story? What was the impact at that time?

Sister Xianglin may not have estimated that her story has such a good "social effect", so she told her heartbreaking story over and over again. Can you tell me why she did it?

But once it is said, it is not news. Say it twice and it will be repeated. No one likes to hear repeated things. In those old societies, people's sympathy was limited. When Sister Xianglin repeatedly told her Amao's story, even "the most merciful old lady who read Buddha didn't see tears in their eyes".

Sister Xianglin went to work in Lujia for the second time, but her grades were not as good as before. She was clumsy and had a bad memory. "She didn't smile all day, just like a dead body." Master Lu Si hated it. She was a widow who had lost her husband twice. Prepare a "blessing ceremony" to make her unarmed. The fourth aunt carried out the warning of the fourth uncle. She said two words: "Sister Xianglin, let go!" I'll get it. "This is a great blow to Xianglinsao's spirit. At this point, what kind of situation is Xianglinsao in? Can you talk about it?

Fourth, Xianglinsao, who lost her mind and became a beggar.

Because Fourth Aunt didn't want Sister Xianglin to touch the sacrifice, and because the people in the town were indifferent to her, Sister Xianglin's spirit was on the verge of collapse. Just as Xianglinsao was mentally cornered, a helper, Liu Ma, came to Master Lu's house. Liu Ma is a kind person. After talking to Sister Xianglin about a "good-hearted man", Liu Ma came up with such a passage. After listening to Liu Ma's words, Sister Xianglin was "very depressed" and "her eyes were black". Why did Liu Ma's words give her so much mental pressure?

This tragic sadness lies in Liu Ma's "good-hearted" attitude to persuade Sister Xianglin to get rid of her pain. In fact, it was Liu Ma who gave Xianglinsao a hard push on her way to death. Liu Ma thinks that Sister Xianglin has committed an unforgivable crime, and she has a sin that cannot be washed away and redeemed. Liu Ma thought, how can we make up for it? Let yourself be like the threshold of the earth temple, which has been trampled by thousands of people and crossed by thousands of people. Can you talk about the meaning of "a thousand people tread, ten thousand people cross"

Mrs. Lin donated the threshold with two years' salary, thinking that she had atoned for her sin, and her heart was "very comfortable" and her eyes were special. When offering sacrifices to ancestors, "she made greater efforts" and "calmly went to get glasses and chopsticks". "Peace" means peace of mind and no worries. Why did she dare to "calmly" get the glass and chopsticks?

But the confidence and hope she got from the land temple was swept away by the words of the fourth aunt! "Sister Xianglin, let go!" Where does this sentence put Sister Xianglin?

As can be seen from the above analysis, what kind of sentence is Aunt Si's sentence?

Repeated mental blows and physical torture forced Sister Xianglin to beg in the streets. She has no spiritual sustenance, no dependence in life and no home in behavior. Anyone can control her, and anyone can let her go. She has no clothes or food. She is cold and hungry. She may still have a little thinking ability, because she is not dead. She can't live, but she dare not die. She finally met me by the river.

Five, Xianglinsao who can't live and dare not die.

"I" met Sister Xianglin by the river and thought that "the people I saw in Luzhen have changed a lot" and "there is nothing bigger than her". "Hair is all white"-to some extent, hair is a sign of fate and age. Face "yellow with black", "all previous sad look has disappeared"-"yellow with black" is complete death; There is not even a "sad look", which means she has no expression. "Only her eyes are round, which can also show that she is a living thing"-round, meaning turn; Occasionally, it means that her eyes are dull for a long time. Why does Sister Xianglin, whose cheeks are still red, her eyes follow, her hands and feet are strong, and her work is "almost as good as that of men", "change" like this? Why did the author write Lu Zhen's sentence "There is nothing bigger than her"?

Sister Xianglin is not dead at this time, but she may have a premonition that she will die. On the eve of leaving this world, she thought of the soul, the underworld, the two husbands of the dead fool and Mao. She finally asked me a difficult question: "Is there a soul after death?" She asked me, a "well-informed" scholar, why not ask other questions and ask the question "Is there a soul?"?

6. Xianglinsao who died in the snow and was abused.

Ding Ling, a famous writer, said, "Sister Xianglin must die". Sister Xianglin was hanged by four ropes: feudal regime, clan power, husband power and theocracy. Amid the firecrackers of celebration and blessing in Luzhen, this boring Xianglinsao, hungry and exhausted, died miserably in the heavy snow in Luzhen. The north wind, blowing her all-white hair and snowflakes, buried her thin body. Can she get social sympathy? Sister Xianglin worked for half her life. She worked hard for her two husbands, for her amao, and for her own survival, and suffered from the torture of life. She worked as an employee in Lujia for many years, working all day, "cooking blessings all night" and "worth a man", but when her death reached the ears of Master Lu, Master Lu called her "fallacy" because "it was neither too early nor too late, but at this time". What's more sad is that those short-term workers with the same fate as Xianglinsao are extremely indifferent. "How did you die? -not poor to death? " The short-term worker's indifferent answer adds to the tragic color of Xianglinsao's death.